{"id":5697,"date":"2022-02-20T21:14:48","date_gmt":"2022-02-21T02:14:48","guid":{"rendered":"https:\/\/www.wellspringsuu.org\/new\/?post_type=ctc_sermon&#038;p=5697"},"modified":"2022-03-22T19:50:40","modified_gmt":"2022-03-22T23:50:40","slug":"the-company-we-keep","status":"publish","type":"ctc_sermon","link":"https:\/\/www.wellspringsuu.org\/new\/messages\/the-company-we-keep\/","title":{"rendered":"The Company We Keep"},"content":{"rendered":"\n<p>This week, Ministerial Intern, Beth Monhollen spends some time speaking with fellow seminary school students. They talk a bit about the work they hope to accomplish in their communities as Unitarian Universalist ministers.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The Company We Keep<\/h2>\n\n\n\n<p><br>START OF TRANSCRIPT<br>[00:00:05] Speaker1<br>Oh, my gosh, there&#8217;s people you&#8217;re not boxes on a screen, hello, everyone. And for those of you who are boxes on the screen, yeah,<br>your box is on a screen and you&#8217;re here, you&#8217;re all here with us today. For those who maybe need a reminder, I&#8217;m Beth monHollen. I<br>am your ministerial intern for the next two years. It&#8217;s actually, I&#8217;m sad to say, down to a year and a half now, but we&#8217;ll forget that part.<br>This is my friend and colleague Caroline Bright, and she has been so gracious to agree to be with me here today. So in and part of<br>our series on neighbors and helpers, so we&#8217;ve been learning so much. If you&#8217;ve been zooming, not zooming, that was an<br>unintentional link to Zoom. If you&#8217;ve been tuning in to the message series where we&#8217;ve heard from so many wonderful people in<br>Montgomery and Chester County counties about the work that we and WellSprings can be part of and are part of doing to make our<br>community more thriving and vibrant. And I was thinking as part of this more broadly about neighbors and helpers, and I thought, Oh,<br>as a person new to WellSprings, new to Chester Montgomery counties like so new that I&#8217;m not even permanently here. How do how<br>do I think about not just getting to know people in specific organizations, but who are our neighbors and helpers and Unitarian<br>universalism itself? And that&#8217;s where Caroline comes in, because Caroline is one of my seminary friends and Meadville Lombard<br>Theological School. And while she is a neighbor in faith, Caroline is a neighbor in truth because she lives just 45 minutes away.<br>[00:01:53] Speaker2<br>Caroline, tell them more about yourself.<br>[00:01:55] Speaker1<br>They don&#8217;t need to hear from me and feel free to sit. We do have the stools. I told Caroline I have a trouble sitting, but she is seven<br>months pregnant and so she probably wants to stay.<br>[00:02:04] Speaker2<br>Or at least perch sometimes. Hello, neighbors, this is exciting. My name is Caroline Bright and I live just down the road in that city.<br>You may have heard of Philadelphia. I am not originally from Philly. I am originally from Vermont, the frozen north, about five minutes<br>south of Canada, in fact. But I made the strategic error of swiping right on a nice Philly boy. And now here we are. It happens to the<br>best of us and I&#8217;m so excited to be here in person with Beth. We were saying earlier we&#8217;ve been in school together for two years and<br>this morning was our first time meeting in person. It was very, very exciting. Thank you. So I&#8217;m so thrilled to be here and thank you all<br>for this gracious welcome. And in Philly, I&#8217;m a member of the Unitarian Society of Germantown. But in an exciting twist this fall, I will<br>be starting with mainline Unitarian as their intern. So we&#8217;re I&#8217;m thrilled to visit WellSprings and I&#8217;m like, Wow, maybe I should do a tour<br>of the whole Philly cluster. Well, we&#8217;ll go on the road, but it&#8217;s so exciting to be here with you all today to have this conversation about<br>Unitarian universalism and what that means in terms of this broader umbrella that we fall under. Being part of these individual<br>congregations. So thank you.<br>[00:03:21] Speaker1<br>In addition to Caroline, I actually invited quite a few of my other seminary friends to also be part of this conversation, and I imagined it<br>and I the invitation I sent out was, Hey everybody, I want your dreams about the future of our faith. What are the aspirations of who we<br>as a people, no matter where we might be and no matter what congregations we might or might not belong to? Do you dream about<br>and a number of people answered that call, and what emerged from those conversations was actually three different strands. And so<br>that&#8217;s where we&#8217;re going to shape today&#8217;s conversation. The first theme was about how we found our way to Unitarian Universalism,<br>so finding Unitarian universalism. Also, some of what I call a Unitarian Universalist leader, Paula Jones has a brilliant sermon and<br>and phrase that she uses of community of communities. How even within Unitarian universalism do you find your people within that<br>and and then wrapping it up with actually, what are our dreams? What are the aspirations of who we as a people of faith and then we<br>as WellSprings want to be? And so I want to first and I know that the screen might, might not work for us, but I want to I want you to<br>hear introductions from the other folks who are virtually part of this conversation. So we&#8217;ll play that intro video.<br>[00:04:47] Speaker3<br>No, here they are. I am Anthony Jackson. My pronouns are she and hers. I am physically situated in Kingston, Jamaica, and I am<br>doing my internship at Neighborhood Unitarian Universalist Church in Pasadena, California. I am in my second year at Meadville<br>Lombard Theological School, where I&#8217;m studying for my master. Of Divinity, Master of Divinity. I can&#8217;t. Would you like me to invite<br>somebody or do you want to invite Ronnie?<br>[00:05:27] Speaker4<br>Hey, my name is Ronnie Boyd, and I use she her pronouns. I am situated in Oakland, California, on a lonely island. I am a first year<br>student at Daqing School for the ministry. I&#8217;m fairly active in Drum. I used to be on the drum steering committee and I have been<br>E.E.U.U since I was 19. I am now thirty three, so it&#8217;s a little over a decade. And my hope is to do spiritual direction, work with young,<br>young adults of color because I think that demographic of people. If you don&#8217;t have college going on and you don&#8217;t have a community<br>support, young folks can get caught up in the ills of society and into capitalism where money becomes their religion. Apart from the<br>divine and having a divine calling. So I want to help young folks find their calling and to live out their lives with that, with that purpose.<br>It&#8217;s great. I&#8217;ll pass it to Sarah.<br>[00:06:58] Speaker5<br>Thank you. So my name is Sarah Burrell, Harrop. I use she or they pronounce interchangeably. I am living on stolen Catalan&#8217;s, which<br>is known as Dallas, Texas, and I am a second year student at Meadville Lombard Theological School, working on a call to community<br>ministry, specifically chaplaincy. And possibly organizing along with that.<br>[00:07:42] Speaker1<br>To dream and to and to a plan to share with you. Sarah is what I call a magical unicorn because she is a lifelong you.You. She was<br>raised your use, she stayed. You, you. She is super active in her home congregation in organizing and with the UUA, the rest of us<br>found our way to Unitarian universalism in various ways. Ronnie and Angelyne both found their way into Unitarian universalism, and<br>Angelina will share a little of this. But through organizing and I found my way to Unitarian universalism through a little bit through<br>activism as well. Twenty five, yup, I had to do the math. Twenty five years ago, I volunteered in Milwaukee with a local organization to<br>be an escort for patients who were going into reproductive health clinics for services and to be a human barrier between them and<br>protesters. And I had been raised. Some of you know this. If you&#8217;ve heard any of my sermons, I have been raised in Pentecostal<br>churches and had left that when I started college and was unchurched and I had no concept of progressive or liberal. I didn&#8217;t know<br>you existed. And as I showed up every Saturday morning and donned a volunteer vest with other volunteers, I began to hear their<br>stories and who they were and how they got involved. And because it was Milwaukee in the cold, snowy days of winter. We were<br>invited in pairs and in shifts as volunteers to walk down the block, literally a block and a half away to go into a church and get some<br>coffee and warm up. And I thought and I remember asking, Does that church know what we&#8217;re doing right? And they were like, Oh<br>yeah, it&#8217;s a Unitarian Universalist church, and the minister of it actually founded this organization.<br>[00:09:35] Speaker1<br>And I said, what? I got to check this out. And so I actually started attending a few services there and was really like, I just did not know<br>how to take it in. And I distinctly remember one of the services, the minister of that church, giving a sermon about Unitarian<br>Universalist theology. And he said, Look. Unitarian Universalist, it&#8217;s not that we can believe anything we want. We don&#8217;t, we have<br>things we believe, and it&#8217;s not that we don&#8217;t believe in God, it&#8217;s that we don&#8217;t have to believe in God. And I sat there like someone had<br>knocked me over the head and thought this, this is my religious and spiritual home, and when I am ready to commit to church on a<br>regular basis again, this is the place I&#8217;m coming back to. Well, it took another 15 years because I was in my 20s and 30s and doing all<br>kinds of things that did not make time for Sunday service, but when I was starting to get thirsty, for a connection and for spiritual<br>growth again, I immediately knew where to go and I looked up a service and I found out there were times and 10 years ago now I<br>started going to my home congregation and immediately joined and knew this. This faith, this people, is where I belong. So mine was<br>a stop and start kind of journey, but with a surety from the first message, I heard that it was for me. Caroline, tell us your story.<br>[00:11:16] Speaker2<br>Well, I joke that I grew up you.you without actually knowing that I grew up you, you. I come from a family where my mother&#8217;s master&#8217;s<br>degree is in religious studies and her doctorate is in wait for it. Female Islamic leadership in Indonesia. So we we spent my entire<br>childhood traveling all over the globe, and when we lived in England, we went to Anglican services. When we lived in Indonesia, we<br>went to Baptist Evangelical Church Services in the basement of the local Radisson Hotel, where I watched a lot of VeggieTales and it<br>was a good time.<br>[00:11:51] Speaker1<br>And then when we were<br>[00:11:52] Speaker2<br>Home in Vermont, we were Episcopalian and sometimes congregational. Because it&#8217;s New England, you can&#8217;t be in New England<br>without being at least a little bit congregational. So that really piqued my interest in how different people kind of do faith and how<br>churches look. So as I got older, I kind of stumbled into a religious studies minor thinking, Oh, this is interesting because if you<br>understand religion and people&#8217;s spiritual beliefs, you can understand people better. And I found that really intriguing. So I just<br>started attending random services while I was traveling as a flight attendant, which is what brought me to Philly in the first place. And I<br>had a great time exploring different churches and different communities all over the country, all over the world. And then one day I<br>was off and it was a Sunday, and I was like, Huh, that that First Unitarian church has a really deep historical meaning in Philadelphia.<br>I should see what it&#8217;s about. And I sat in that service, and it was the first time in my life that I hadn&#8217;t had to edit the theology of a<br>service in my head. I didn&#8217;t have to think, Oh, OK, I&#8217;m not going to use that language. It everything made sense. And I thought to<br>myself, what just happened? And I left. I walked out and I called my mom and I said, Mom, I&#8217;m pretty sure we&#8217;re Unitarians.<br>[00:13:06] Speaker2<br>And she said, Yeah, that&#8217;s not the first time I&#8217;ve heard that. And I was like, You knew people told people said this and you knew about<br>it. So from there, I just kind of started exploring Unitarian universalism, learning all about it. And then I got hit over the head with a<br>called a ministry, which I was like, Whoa, hold on. This is my career in politics, and I took a break to be a flight attendant. And now this<br>like this is not where I thought we&#8217;d be going, which is how I know it&#8217;s a true calling because it&#8217;s to military chaplaincy of all things.<br>And I hate running and I hate push ups and it&#8217;s going to be an interesting adventure. But that&#8217;s kind of how I found my way to<br>Meadville Lombard because when I was like, Oh, shoot, what do I have to do to be a minister or a military chaplain? Like, what are<br>the stuff now I have to go back to school. I was so excited to not do that and and I was looking into the different educational options,<br>and I learned that there are only two Unitarian Universalist seminaries that are still in existence. I also learned that in fact, my<br>undergraduate institution was founded as a universalist seminary, so I don&#8217;t know how I missed that at St.<br>[00:14:14] Speaker2<br>Lawrence University in Canton, New York. But that&#8217;s fine. It&#8217;s fine. So I was like, OK, there are these two schools and there are other<br>schools where you can go to get an emptive and still be you minister. Absolutely. But it was really important for me because I hadn&#8217;t<br>grown up within this denomination explicitly to have that denominational grounding when I was getting my emptive. So I found my<br>way to Meadville, which has been a wild ride. For those of you who don&#8217;t know, our unofficial mascot is the Honey Badger, so that<br>tells you quite a bit that you need to know about our school. And so now, now here we are. You know, kind of I&#8217;ve gotten to really<br>know Unitarian Universalism as a denomination through Meadville through visiting all these different congregations, and I continue to<br>do that after I stumbled into that church while this one was in Sydney, Australia. And that&#8217;s I&#8217;ll tell you the story of coffee hour. But it<br>got exciting and it ended with egg curry sandwiches. It was, yeah, it was an adventure, but that&#8217;s kind of how I ended up here by<br>accident, I guess, and then on purpose.<br>[00:15:19] Speaker1<br>I want to share with you, thank you, thank you. I forgot that our unofficial mascot is a honey badger. How can I forget that? I want to<br>share with you. Also a short clip just about three minutes of our colleague Angelina Jackson, who is Jamaican and lives in Kingston,<br>sharing how she, as a Jamaican, found her way to Unitarian universalism. So that&#8217;s our next.<br>[00:15:45] Speaker3<br>Coming out of the Brethren Church, I I wanted or is that 20, so 20, I was kind of in the space of rebellion. I don&#8217;t want church, I want<br>church, I&#8217;m gay, I don&#8217;t want church, I&#8217;m gay, I can&#8217;t have church. Just a lot of that that was going on. And I I ended up meeting a<br>couple, an individual specifically and then a community of developing a community of friends that were more along the lines of<br>agnostic atheist. And so that kind of caught my attention for for a little while and then moving from that into science of mind and the<br>space of metaphysics and being interested in that and then moving out of that and finding myself in metropolitan community church<br>spaces and feeling some of that space. But it was a little bit too Christianity to Jesus for me and wanting something that was a little bit<br>broader in that way. Now, during that space, I was involved in LGBTQ activism, and I met Reverend Adam Darrow, who was doing<br>his internship at our church in San Diego. And Adam and I got on like a house on fire, and we just kind of kept in touch since 2014,<br>and we just were really.<br>[00:17:10] Speaker3<br>Every month we&#8217;d have a talk talk for about an hour or so and. I had met Unitarian Universalism, that&#8217;s how I put it, I met you in 2012<br>when I was doing activism work, and I was housed by a lovely couple from the Arlington, Virginia, church. And that was kind of my<br>exposure to you. You and I was thinking, Wow, this is amazing. Where can I find this? This doesn&#8217;t exist in Jamaica. How do I<br>connect? And it just kind of fizzled. And it stayed at that interest base 2012 to 2014, meeting Adam, getting back into the space and<br>then fizzling again with Metropolitan Community Church. And, you know, if what it eventually ended up with was I started reading<br>some more about Unitarian Universalism. I read it like whole. It was a I call it, a nice little ball that I can put all the pieces that make up<br>my theological space, my identities, all the things that make me me can just fit into this you.you bowl. And I realized that this is what I<br>really need. This is a community that that can make sense for me that I can make sense of. I&#8217;m not told how things are. I can, you<br>know, I can work through my things, on my own and in community and.<br>[00:18:35] Speaker3<br>Adam then suggested he knew I had to call into ministry, wanted to be in the ministry and he knew I had applied to seminary, I hadn&#8217;t<br>continued forward. And so he asked me one day when he was at GE if I was still interested in seminary. And when I told him yes, he<br>sent me information about Meadville, read about it, got really interested. And I said, This is this is what I&#8217;ve been looking for. And so<br>from that space, you know, getting into seminary. But when I really knew that you was my place, I went to finding our way home in<\/p>\n\n\n\n<ol class=\"wp-block-list\" start=\"2019\"><li>And that is it&#8217;s finding our way home, which is a conference for religious professionals of color. And I went there and I found my<br>people like you. It was was my space, but I went and found my BIPOC people and I said, This is it. This is really I feel at home here. I<br>feel this love. I feel this community. And this is a space that I want to continue pursuing the spiritual discipline and development, but<br>also the space of ministry.<br>[00:19:43] Speaker1<br>Coming. Fell right, I. As soon as Angelina said that when we were having that conversation, I obviously was having the conversation<br>in the context of wanting to bring something to you all. But I thought, Oh, that&#8217;s actually what I&#8217;ve heard so many people at<br>WellSprings say, because just as all of us up on the stage and on the screen have had different paths into this faith. I&#8217;ve heard that<br>from all of you that some of you were lifelong. You use my magical unicorn people that I love. And some of you have been at many<br>different you churches. Some of you have been at your churches, all over the area and all over the country. Some of you, this is your<br>first year. You home because you like me for I hate using the word reject. I don&#8217;t think of it that way, but left the religion of your<br>childhood because you found it wasn&#8217;t spacious enough for you. So we have all these different paths to get right here into this room,<br>onto the screens wherever you are joining us from. And that&#8217;s what I think is beautiful about where we are. But finding our community<br>of communities, finding our people even within these spaces is a blessing, and it can also be a little bit of a challenge.<br>[00:20:56] Speaker1<br>Just a little bit, because there are lots of ways that our identities in all of their various forms. Aren&#8217;t welcomed in spaces we have<br>experience all of us. I would dare say all of us have experienced that in some way. Some part of who we are isn&#8217;t welcome in the<br>space where we show up. And that hurts us, and so within our congregational spaces to actually be radically welcoming of<br>everything somebody brings is an ongoing process and challenge. I want to play the next two little video clips, a short one from<br>Ronnie, she mentioned in her intro that she used to be on the board of Drum and she&#8217;ll explain what that means. And then a follow up<br>video right after that from Sarah, who is serving on a UUA committee that is in partnership with Drum. So as a way of just sharing<br>some of the community of communities within Unitarian Universalism. We&#8217;ll hear from them. And then Caroline and I have a few<br>things to share about that.<br>[00:22:01] Speaker4<br>So drum dance for diverse, revolutionary Unitarian Universalist multicultural ministries. And it&#8217;s the BIPOC ministry. A group of U.S.<br>And they are, I guess, led by a steering committee, and it&#8217;s a membership based type of group, so people of color that want to be a<br>part of drums like healing program, spiritual sustenance and any sort of like or or organizing work can become members to to get<br>connected. And they&#8217;ve been around for over 20 years. Yeah. And I&#8217;ve kind of been like the pipe, the BIPOC voice of our faith<br>movement. Yeah, there&#8217;s an interesting history there because. Uh, there&#8217;s a time when Drum was funded by the UUA, and it kind of<br>set things back within the organization for some time and. It hasn&#8217;t been until recently in the past couple of years, has John kind of<br>made a comeback and been a community presence? But I think with the current. Socio political climate, there&#8217;s been a greater<br>demand for drum species, and we&#8217;re also seeing the same thing with blue need for black spaces, which is yeah. So as an organizer<br>like, I get excited when these groups are formed. But then it&#8217;s also a little saddening that they&#8217;re being formed because it&#8217;s also a<br>result of it&#8217;s also a sign that needs aren&#8217;t being met. Hmm.<br>[00:24:17] Speaker1<br>And Urdu inaudible, it&#8217;s not what it&#8217;s called in football. So not a sports person. We&#8217;re going to skip. I&#8217;m I&#8217;m conscious of our time and<br>while I want to stay here with you all day, I&#8217;m just going to skip the next video. I&#8217;m looking at my tech career. If it&#8217;s OK, we do that.<br>Yeah, that&#8217;ll do us a little time. Here&#8217;s what I want to say. I love that Ronnie acknowledged how exciting it is to create community of<br>communities, but particularly for people who have really visible and invisible marginalized identities. That idea of what needs aren&#8217;t<br>being met and how can we come together to meet them? The next video clip we would have played is Sarah talking about allies for<br>Racial Equity, which is the the white caucus group within the UUA that really partners and supports the work of Drum. They are really<br>active in saying, Does Trump have a fundraiser that&#8217;s coming up and they do in May, then let&#8217;s make sure that some of our resources<br>as people in the center is going to pull that work further into the center. Ari is great and so is drum, and they both are serving needs<br>that aren&#8217;t being met elsewhere. But in addition to our racialized identities and I&#8217;m looking around this room and people visibly, I do<br>not know your identities visibly, most folks in here look white. I&#8217;m not saying you all are because I do not know that. So that&#8217;s a visible<br>marker of identity that has meaning out in the world. Um, Angelina talked about being an LGBTQ activist and the movement to create<br>welcoming congregations with specifically in response to the ways in which our LGBTQ family were excluded in religious spaces.<br>[00:26:07] Speaker1<br>So how do we create welcoming environments that people know it is OK for me if I am gay to bring my wife? If you are trans part of<br>why we? Use our pronouns here is to signal that it is OK for you to be who you are with us. But there are other ways, and Carolyn and<br>I had a great conversation about a thing that sometimes also happens in Unitarian universalism is that we get good practice at being<br>a welcoming congregation for LGBTQ folks. We are leaning into what it means to create racial justice and equity in the world. I&#8217;m not<br>saying we&#8217;re great at it, but we&#8217;re at least leaning into that. Where we sometimes lean back is when there are. And Caroline used this<br>phrase and I loved it. Marginalized theologies. And I know from conversations I&#8217;ve had with folks at WellSprings that having in a place<br>where it was OK to do an experience what Angelina called that container for your beliefs, which means maybe you do want to use<br>God language and you do want to use the voice of prayer, and you want to have a little bit more embodied worship, which feels<br>sometimes in some you spaces like it is not welcome. That is another way as Unitarian Universalists that we need to if we&#8217;re talking<br>about and this is a critically important practice in Unitarian universalism widening the circle that we mean that in all of its various<br>forms. Caroline, is there anything you want to add to that?<br>[00:27:39] Speaker2<br>Well, I often describe Unitarian Universalism as the faith of yes. And if you&#8217;re familiar with improvization, you know that when you&#8217;re<br>doing an improv sketch, you always say yes. And this other thing you never say no, because that stops the improv, right? It cuts<br>everything off when you say, no, not this idea. This other thing in Unitarian universalism, we are empowered to say yes and yes. I<br>believe this and also these other things. Yes, I believe this and you believe this other thing. And that&#8217;s good, too. And creating that<br>space for theological diversity can sometimes be really challenging in certain spaces or certain congregations. But I think it&#8217;s<br>something that we really need to pay attention to and pay attention to our heritage as a Unitarian Universalist Unitarian Universalist.<br>And and what those things mean and what our history brings to what we&#8217;re experiencing now and what we want to bring in terms of<br>theological diversity and acceptance into the future of you.You ism. And I think WellSprings is a phenomenal example of that. It&#8217;s<br>right on the cutting edge of what we need to be doing as a denomination. And I was like, Oh, I&#8217;m there in my backyard. This is<br>wonderful. So I think this is such a great example of what we need to be doing. So as much as we&#8217;re bringing this message here<br>today. I&#8217;m also very excited to bring this message of what you all are doing here to other spaces as well, because it is so critically<br>important.<br>[00:29:04] Speaker1<br>One final video clip actually is the bridge from what we were just saying into our dreaming about the future. So I have a just a short<br>clip of our colleague Sara Ali talking about what pluralism can mean.<br>[00:29:18] Speaker5<br>When it&#8217;s true pluralism, when is like, yes, new black trans women, you you can show up here, you can be one hundred percent<br>yourself, you&#8217;re Muslim too wonderful, you know? Yeah, that that where it&#8217;s true pluralism, where we&#8217;re not enforcing a culture or a<br>viewpoint or worldview when we&#8217;re actually able to to share and allow people their own particularities. I, I think that might not be<br>colonialism, but we got to watch it. I think Jimmy Carter used to say who Jimmy Carter was moderator for quite some time. She, I<br>heard her say, When we&#8217;re we&#8217;re, we&#8217;re the religion. Where? We don&#8217;t ask you to give up the religion that you grew up with to be with<br>us. And so we are are we we aspire to be a pluralistic religion, but is that is that reflected? Is that reflected in your services? Is that<br>reflected in your music? Is that reflected in your life span, religious education?<br>[00:30:40] Speaker1<br>We aspire, we aspire as a people to a lot of things. And so I wanted Caroline to share, so I&#8217;m putting her on the spot, although I&#8217;m not<br>entirely. I was like, Caroline, I&#8217;m going to ask you to do this. Maybe and and I&#8217;m framing this because I, uh, as a as a mother, if you<br>don&#8217;t<br>[00:31:00] Speaker2<br>Mind me saying that she doesn&#8217;t, she<br>[00:31:02] Speaker1<br>Loves her kid and soon to be alive to kids. When you think about your own not just role as a minister, but your role as a mother who<br>is going to raise some magical unicorn, lifelong Unitarian Universalists. What are your dreams and aspirations for how you want your<br>children to engage in religious pluralism with congregations?<br>[00:31:23] Speaker2<br>So my becoming a parent is absolutely tied to seminary. Like, I literally found out that I was pregnant with my daughter the week I<br>started classes at Meadville, and so I figured out what&#8217;s to seminary babies? Why not? Let&#8217;s let&#8217;s do that range. And and it&#8217;s been<br>really fascinating considering Ministry Unitarian Universalism while also being like, Wait a minute, my kids are only ever going to know<br>me as a minister. What is this? And and I think we&#8217;re in a great place to move forward as you use and to look at what that means. And<br>it really is that pluralism. It&#8217;s that piece where we&#8217;re making space for folks with all of their identities and not just the ones that we are<br>comfortable with. Right. It&#8217;s it&#8217;s making space for people who might hold identities that make us feel uncomfortable. Maybe that&#8217;s a<br>theological identity. Maybe that&#8217;s another form of identity. But that&#8217;s my hope in the future is that my kids will grow up in a Unitarian<br>universalism where there is space for all identities, even the ones that make many of us uncomfortable because that is true pluralism<br>and that&#8217;s what we need to be bringing forward.<br>[00:32:31] Speaker1<br>Thank you. The title of this today specific message you may not have noted is the company we keep. And there was a song running<br>through my head the entire time I started even thinking about this service, and it is a song by my muse, a duo that you may be<br>familiar with. And the song says this. I&#8217;m going to try to sing it on the spot. We shall be known by the company we keep by the ones<br>who circle around to turn these fires. We shall be known by the company we keep, and I think about that in this series of neighbors<br>and helpers, we have been learning about the people in our community who are circling around to 10 fires of justice and love. And we<br>are part of that WellSprings. We are a part of it here in our counties and we are part of it in our larger faith movement. One of my<br>seminary friends who who did not hear from today, but now you will, through my own voice, said a brilliant thing in a final presentation<br>in a class in the fall, and she is specifically going into community ministry. She specializes in what she calls and other people do<br>spiritual entrepreneurship. And she is not seeking ordination. And so she said in this. We we will not all be ministers. But we all have<br>a ministry.<br>[00:34:10] Speaker1<br>And I would say we all have ministries, and we as a WellSprings community have many ministries. We are supporting many<br>ministries together and and we are at a liminal time, not just because of this pandemic, but because of the changes that are taking<br>place with Reverend Ken leaving his position as our founding minister with as I didn&#8217;t know, I was going to reference this. But when I<br>read her letter and heard her message, which you can all please, please engage with about leadership development, we are in a time<br>when all of us can discern who this community together. This congregation will be what we can move into in terms of taking<br>WellSprings into the dreaming space, the aspirational space of what we in good company want to make real. And I am so excited and<br>honored that as your intern, I get to participate in that. And these next 18 months, I&#8217;m excited that I have amazing colleagues who<br>helped me dream outside of the space so I can bring the dreaming here. And so I welcome each of you in the coming days and<br>weeks and months to think about the company you are keeping and know that you also are good neighbors, good neighbors here<br>and good neighbors in our faith movement. Carolyn, would you pray for us?<br>[00:35:39] Speaker2<br>Absolutely. In the spirit of bringing in words from other you use beyond just these walls and even beyond this wonderful region of the<br>world that we find ourselves in? I wanted to share a prayer from Elizabeth Bukky, and it&#8217;s called a world of beauty and love is coming.<br>So if you&#8217;ll join me now in a spirit of prayer. God of many names, Spirit of Life, Love, which holds us, we gather in reverence and<br>thanks for you. We are grateful for the gift of another breath and for each moment of connection, beauty and truth. Cry with us in our<br>pain for our world, remind us that we are loved just as we are. Remind us that we are connected with all that is. Remind us that we do<br>not journey alone.<br>[00:36:30] Speaker1<br>Hmm.<br>[00:36:30] Speaker2<br>Give us what we need for today. Call us back to our promises, commitments and values. Help us love ourselves and each other. And<br>to show that love in our actions make us instruments of justice, equity and compassion. Free us from all that is evil. We declare that<br>life and love are stronger than tyranny and fear that a world of beauty and love is coming and we must shape it together. May it be so<br>Amen.<br>END OF TRANSCRIPT<br><\/li><\/ol>\n","protected":false},"excerpt":{"rendered":"<p>This week, Ministerial Intern, Beth Monhollen spends some time speaking with fellow seminary school students. They talk a bit about the work they hope to accomplish in their communities as Unitarian Universalist ministers. The Company We Keep START OF TRANSCRIPT[00:00:05] Speaker1Oh, my gosh, there&#8217;s people you&#8217;re not boxes on a screen, hello, everyone. And for those of you who are boxes on the screen, yeah,your box is on a screen and you&#8217;re here, you&#8217;re all here with us today. 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