{"id":4144,"date":"2020-07-19T16:47:15","date_gmt":"2020-07-19T20:47:15","guid":{"rendered":"http:\/\/www.wellspringsuu.org\/new\/?post_type=ctc_sermon&#038;p=4144"},"modified":"2020-11-08T13:32:28","modified_gmt":"2020-11-08T18:32:28","slug":"dead-to-me","status":"publish","type":"ctc_sermon","link":"https:\/\/www.wellspringsuu.org\/new\/messages\/dead-to-me\/","title":{"rendered":"Dead to Me"},"content":{"rendered":"\n<p>This week, Rev. Ken discusses the Netflix series &#8220;Dead To Me.&#8221; In discussing it&#8217;s themes of grief, he reveals that he has an app on his phone that reminds him about death five times a day. He talks about the five stages of grief and how complicated they are &#8211; especially now when so many Covid deaths might be the result of a rush to get back to normal.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Dead to Me<\/h2>\n\n\n\n<p>[00:00:00]<br>The following is a message from Wellspring&#8217;s congregation.<br>[00:00:05]<br>Good morning, Wellsprings. Good to be with you again.<br>[00:00:10]<br>Some of you might find what I&#8217;m going to say odd or maybe for some of you it makes complete sense. You&#8217;ll see in<br>just a second. Five times a day, I get a notification on my phone with these words.<br>[00:00:25]<br>Don&#8217;t forget, you&#8217;re going to die.<br>[00:00:29]<br>Open up for a quote.<br>[00:00:33]<br>It takes me to is an app on my phone that I intentionally downloaded, called kind of humorously, I guess,<br>depending upon your definition of humor.<br>[00:00:42]<br>We Croak. And it is intended.<br>[00:00:46]<br>To be an aide, a guide towards remembering that we are all mortal, it&#8217;s a core part of my spiritual practice,<br>remembering that myself, all the people I love and everyone everywhere, we are all mortal.<br>[00:01:02]<br>This is critically important to me to remember this, not to be weird or odd or to be obsessive or to be morbid.<br>[00:01:14]<br>It&#8217;s just necessary for me to remember remember, part of what my essence is as a human being, to remember as<br>the great old Unitarian teacher or minister William Ellery Channing said, I am a living member of the great family of<br>all souls and part of being a family member of All Souls for me is remembering that for someone at some place, at<br>some time, all the time, somewhere and everywhere.<br>[00:01:47]<br>Death is interrupting someone&#8217;s life. And in choosing to remember that what I find within myself is that I pay more<br>attention to this life, my life and hopefully the lives around me, and that&#8217;s something within opens.<br>[00:02:06]<br>It is a core part of my spiritual practice, and that&#8217;s why I get these interrupting notifications five times a day.<br>Today&#8217;s SpiritFlix Message. Spirit flicks this summer series that we do about the stories on our screens that we<br>watch and the messages, the wisdom within those stories. It is appropriately entitled, from what I&#8217;ve been talking<br>about, dead to me. It is a Netflix show that has had two seasons so far, and I think there&#8217;s going to be one more<br>season at some point after covered. And this shows really about what happens when death interrupts. But the<br>invitation is kind of declined over and over and over again. Yet death is the ultimate interruption, keeps insisting<br>until someone would pay attention. The two main characters of dead to me are Jen and Judy, who kind of<br>represents two polar personality type opposites. Jen, who is kind of verbally all sharp elbows and very acerbically<br>lacerating wit and drops f bombs like like that like that good house on Halloween that has all the excellent candy<br>and just generally gives it generously gives it out. That&#8217;s kind of what Jen is like with her curse words. And then<br>there&#8217;s Judy, who first comes across as this sweet, almost innocent, almost flower child like person.<br>[00:03:32]<br>And they meet fittingly again, first scene in a grief group, a grief support group. See, Jen is there because her<br>husband has died suddenly, unexpectedly, awfully. He was killed in a hit and run accident. And Judy is there for her<br>own reasons, although as we will come to understand very shortly, she is not everything that she seems to be. And<br>Jen and Judy befriend each other. Jen, who appears very strong, and Judy, who appears very vulnerable.<br>[00:04:06]<br>They find themselves becoming friends.<br>[00:04:09]<br>And part of this show, which is very much centered on the experience of these two women. It is about other<br>aspects of their lives. Throughout this throughout these throughout these two seasons, we see them dealing with<br>all varieties of sexism. And Jen being a single mom, trying to raise two kids. And both of them dealing with various<br>varieties of abusive and narcissistic men in their lives. And one of things I like about the show is it doesn&#8217;t make Jen<br>and Judy seem at all like victims. It doesn&#8217;t make them even like innocence. They make choices sometimes. Why?<br>Sometimes skillful, sometimes funny, and very often not wise at all. And that kind of perpetuates the cycles of<br>distrust or dis ease that they find themselves in. And what we come to know at the end of the very first episode is,<br>Judy, is not what she seems to be. She has actually kind of stalked Jen to that grief group because of her own guilty<br>conscience, because she is actually partially responsible with her gaslighting, manipulative, narcissistic on again,<br>off again ex husband.<br>[00:05:27]<br>She&#8217;s actually partially responsible for the death of Jen&#8217;s husband.<br>[00:05:34]<br>The show has all kinds of secrets and twists and turns, and it&#8217;s wickedly funny at times, it is very much comedy. It&#8217;s<br>a very sarcastic comedy and a sharp comedy. And it has these shifts and tones from kind of this sometimes side<br>splitting laughs or at least I&#8217;ve found it that way to grief and loss and deep sadness and despair. And some folks<br>have have found that that&#8217;s actually something they criticize the show for. But for me, I actually think it&#8217;s one of the<br>things I love about the show, because this is television.<br>[00:06:09]<br>But these two folks lives.<br>[00:06:13]<br>It&#8217;s about grief, the grief that they keep on kind of delaying or denying or putting off or thinking they can somehow<br>manage by ignoring it.<br>[00:06:25]<br>But why?<br>[00:06:26]<br>I like the shifts in tones of this show.<br>[00:06:33]<br>Is that for those of us who have lived through life altering griefs? And I&#8217;m certainly one of them and I imagine many<br>of you have had that experience as well, too. I mean, the the person who kind of started the whole field on death<br>and dying, Elizabeth Kubler Ross, and she&#8217;s misquoted all the time. She said, you know, these five stages of<br>grieving, they&#8217;re not supposed to be linear. Where it all ends up in acceptance is not linear at all. It can be wild<br>shifts in mood and tone and feelings, sometimes one moment to the next. And that&#8217;s reflected in dead to me. And<br>it&#8217;s one of the things I think they get so through get so true about complicated grief.<br>[00:07:12]<br>They push it off and there&#8217;s hiding and lying and secrecy. And I got the sense that an image came to me.<br>[00:07:21]<br>I was watching the show over its two seasons that this show is set in an affluent community south of Los Angeles. I<br>mean, a place where it&#8217;s hot most of the time. And it always appears that the sun is shining in this community. I<br>think it&#8217;s Laguna Beach. And I got the sense that this show is about a building&#8217;s snowball of unacknowledged grief<br>in Southern California. One of the ways that they convey this is that excessive use of alcohol and and drugs<br>increasingly take center stage. And Jen and Judy&#8217;s life reminds me as someone in recovery from a substance use<br>disorder and in the work that I do professionally and working in drug and alcohol and substance use disorder<br>treatment is that in early recovery, which can be so painful not just from addiction, but also from grief or from<br>anything for that matter, early recovery. Sometimes our greatest win is simply not causing any more losses.<br>[00:08:26]<br>And then just starting to dig ourselves out.<br>[00:08:31]<br>I think of this image of a snowball building and building and building through denial and not facing what is so self<br>evidently true. I think of our own snowball.<br>[00:08:41]<br>This July, this warm season, this very hot season of the Covid cases.<br>[00:08:49]<br>And it&#8217;s not just due to increased testing. Yes, we know more of the cases now, but the deaths, especially in the last<br>few weeks, are also rapidly starting to increase as well. All because some places felt this need to rush to get back<br>to normal and in wanting to rush to get back to normal. The perpetuation of the cycles of loss, of death, of infection<br>by opening up too quickly, it&#8217;s all too predictable and sadly all too human in so many ways that it&#8217;s just<br>perpetuated the harm of this virus.<br>[00:09:26]<br>I&#8217;ve gone snorkeling, but I&#8217;ve never gone scuba diving. But I know some people who are pretty good scuba divers<br>and one of the things you might know about scuba diving is that as you pass through either on your way up or your<br>way down, especially on your way up, when you want to get back to the surface as you pass through these<br>atmospheric levels of pressure, if you go up too quickly, you will get what are called the bends, that literally the<br>pressure will collapse in on your lungs and you may have an embolism that may threaten your life. To me, it&#8217;s like<br>collectively we&#8217;ve got a huge experience, terrible and tragic of the bends.<br>[00:10:05]<br>We&#8217;ve just gone to unwisely, too quickly with not enough humility in the face of this virus. And we&#8217;re paying for it.<br>[00:10:14]<br>I&#8217;ve been off social media and I really like social media, recognizes risks and sometimes it doesn&#8217;t have the best<br>effect on my mental health. And so from time to time, especially when I&#8217;m really busy, I&#8217;ve been really busy in my<br>three jobs this past week. I like to step back from it. One of the things I noticed as my kind of thoughts settle down<br>a little bit more as I become so aware of my own grief and of the collective grief and how that grief is not falling<br>equally across the society, especially during this time when many of us with white skin are waking up to the<br>systemic nature of oppression in our country. And one of the ways that that systemic oppression is showing itself is<br>that this virus is so disproportionate in its catastrophic effects in black and brown communities versus white<br>communities. And that&#8217;s part of enlarging the heart. That&#8217;s simply saying, well, it&#8217;s not happening to me or it&#8217;s not<br>happening near me. That fails the test of universalism, opening the heart to the wider love that includes us all.<br>Recognize that in so many of us have said, and I firmly believe there aren&#8217;t really too many good choices.<br>[00:11:23]<br>Some of the best wins we can have right now is simply about harm reduction. For a while, at least, in letting that be<br>good enough of simply not causing more losses. I&#8217;m also aware that I&#8217;m not sure any one ever got rich trying to<br>convince Americans of the virtues of tragedy and the fact that sometimes there are simply no good options, there<br>are simply less bad options. I would hope that if we could embrace this space of the tragic of the no perfect or not<br>even any good options that we might have taken or still could take some different decisions like they&#8217;ve done in<br>other countries where they simply paid the most vulnerable economic vulnerably people to stay home to make<br>sure they would not fall into destitution. And yes, that would mean that some of us would not be able to enrich<br>ourselves in the ways that some of us, or least a few of us in this country have gotten used to accumulating<br>wealth.<br>[00:12:25]<br>I wish we would balance our values differently collectively right now.<br>[00:12:31]<br>I&#8217;m not sure anyone ever got rich trying to sell Americans on the virtues of tragedy. But damn, there are plenty of<br>people trying to sell other stuff snake oil, gas lighters and liars and charlatan charlatans and bamboo&#8217;s liars.<br>[00:12:51]<br>They seem to sometimes make an awful lot of money doing it.<br>[00:12:55]<br>This past week, Chuck Woolery. Maybe you remember him? I grew up with him as a talk. As a talk show. Excuse<br>me. Game show host. And for some reason, he is seen as an authority on the virus. He just tweeted less than a<br>week ago. I think he said they&#8217;re all liars or they&#8217;re all lying. And he accused the media and the CDC and most<br>doctors, he said, and a bunch of other people as well, too.<br>[00:13:20]<br>They&#8217;re all lying. Virus isn&#8217;t you know that much of a threat. And then predictably, just a couple of days ago, his son<br>came down with the virus and he did acknowledge it. The virus is real. And then he pulled down his social media<br>presence.<br>[00:13:42]<br>Now, let me say, I&#8217;ve got a human mind like everyone else. Schadenfreude, it lives in here, but I don&#8217;t try to feed it.<br>[00:13:49]<br>I take no chosen pleasure of the fact that his son&#8217;s life has now been impacted by this terrible virus.<br>[00:14:01]<br>Things I believe as a Unitarian Universalist especially as a universalist, that viruses don&#8217;t have any theology. I&#8217;ve<br>lived through the age of AIDS before. There were the effective treatments and I lost friends to that dreaded<br>disease, to that other pandemic during our lifetime. And I remember the viciousness and the cruelty of those who<br>had a theology that would say this is God&#8217;s divine judgment upon those lives.<br>[00:14:29]<br>I will not do the same thing now in reverse simply because I profoundly disagree with someone. It is a failure of my<br>own universalism were I to do so of a love that truly does embrace us all. Rather, I think this is a time for all of us in<br>our tradition, especially within Wellspring&#8217;s. I thought of certain names who aren&#8217;t even by name Unitarian<br>Universalist, but had been so important to the life of this congregation. John Spong Ticht Naht Han.. Bernard Brown,<br>Glennon Doyle, these teachers who don&#8217;t offer us simple or easy answers, but instead encourage us in so many<br>different ways to open ourselves to the uncertainty of life, to its vulnerability to open in such a way that we grow<br>our hearts through compassion, especially in those times when we don&#8217;t have easy answers so that we make that<br>love that is always waiting for us, more broad, more bold and more expansive.<br>[00:15:33]<br>There is a grief counselor. Named Claire Bidwell Smith.<br>[00:15:39]<br>She said, you know, during this time of covered, we lost so many of our usual grieving rituals. But the thing is that<br>grief, that grief is there and it&#8217;s waiting for us. It is waiting for us eventually to experience.<br>[00:15:52]<br>And I think as I mentioned her just a moment ago, Glennon Doyle, when she says we can do hard things and<br>grieving is one of those hard things, but we have to do it. We have to engage in it.<br>[00:16:06]<br>And this is one of the things I love the most about Dead to Me about the show is that that grief group that Jen and<br>Judy, at least Judy, under false pretenses, meets Jen in they return to it later on in the second season. And Jen,<br>who&#8217;s sharp angles, are starting to soften a little bit. She goes back to the grief group, was kind of played for jokes<br>in the beginning, the show this time not so much. And she opens up to a complex, complicated grief that she has<br>been carrying for decades now, the death of her mother at age 19 when she was 19. And she said, my mom was<br>sick my entire life. And I just I got tired of being her being sick. And I kind of wanted it to get over. But then once<br>her body couldn&#8217;t fight the cancer anymore, I got angry at her for not.<br>[00:16:55]<br>Being able to fight it anymore and you could feel how stuck Jen is in this place of this complicated grief for so long<br>and the stuck in it starts to move, not by solving it, not by fixing it, not by having easy answers, but by her tears.<br>[00:17:13]<br>By the movement of the most elemental way that we express our compassion for ourselves and for each other. And<br>the people in the grief group, they witness.<br>[00:17:25]<br>It&#8217;s the most powerful thing that happens in our grief, we don&#8217;t solve it. We don&#8217;t fix it. We heal it. And very often<br>when we can heal it, we can do exactly what I think. Jesus, as a master psychologist, said when he said, blessed are<br>those are those who mourn for they will be comforted.<br>[00:17:46]<br>I think of this power of witness. Of what is hard, it is painful of what breaks the heart. And of what I hope we would<br>leave more space for.<br>[00:18:00]<br>To be able to do right now. As a way of not perpetuating the harms. I think of the beautiful poem. Keeping Quiet by<br>Pablo Neruda. Which I want to share with you right now.<br>[00:18:15]<br>Now we will count to 12 and we will all keep still for once on the face of the Earth.<br>[00:18:22]<br>Let&#8217;s not speak in any language. Let&#8217;s stop for a second and not move our arms so much. It would be an exotic<br>moment. Without rush, without engines, we would all be together in a sudden, strange moment strangeness.<br>Fishermen in the cold sea would not harm whales and the man gathering salt would not look at his hurt hands.<br>Those who prepare green wars, wars with gas, wars with fire victories, with no survivors would put on clean clothes<br>and walk about with their siblings in the shade, doing nothing.<br>[00:18:54]<br>What I want should not be confused with total inactivity. Life is what it is about. If we were not so single minded<br>about keeping our lives moving and for once could do nothing. Perhaps a huge silence might interrupt this sadness<br>of never understanding ourselves and threatening ourselves with death.<br>[00:19:20]<br>Now all count up to twelve. And you keep quiet and I will go.<br>[00:19:30]<br>I want to read one of those stanzas again. If we were not so single minded about keeping our lives moving and for<br>once could do nothing. Perhaps a huge silence. Might interrupt this sadness. Never understanding ourselves.<br>[00:19:52]<br>And of threatening ourselves with death. So many of us are threatened with death right now. And it does not have<br>to be this way.<br>[00:20:05]<br>We could make different choices to become more adaptive, more compassionate, more kind, more capable of<br>doing the hard things. In and with our grief. Not pushing it off and recognizing that eventually it comes knocking on<br>our doors. Well.<br>[00:20:26]<br>Want to leave you with the final image from the early days of.<br>[00:20:32]<br>The pandemic is just as we were kind of getting our sea legs, recognizing what we were dealing with and this<br>happened here in Philadelphia, in Rittenhouse Square. Rittenhouse Square was flour bombed.<br>[00:20:49]<br>By vendors.<br>[00:20:52]<br>Who didn&#8217;t know what to do with the flowers from all the canceled events, the weddings and parties and<br>celebrations and bar mitzvahs and all the events that people order flowers for.<br>[00:21:04]<br>And these flowers are just gonna go to waste.<br>[00:21:08]<br>Instead, what these vendors did, they took them out. Here&#8217;s an image of it.<br>[00:21:15]<br>He took them out and they decorated his open public space.<br>[00:21:20]<br>Rittenhouse Square and people gathered over many days. To look at these flowers. To witness them.<br>[00:21:33]<br>And to be together in the face of this new loss that we were just becoming familiar with. When we allow ourselves<br>to pivot in this way and say, yes, life is not what we would have wished. Right now. And we don&#8217;t keep insisting that<br>we need to go back to normal. We can adapt.<br>[00:21:55]<br>We can share wonder and beauty and love with each other in repurposed and unexpected ways. We recognize that<br>death will at one point or another. And my hope is that it&#8217;s a long time in the future for all of us that death will<br>interrupt our lives. And by accepting its invitation now in our midst, may we all be returned to life much more fully,<br>much more kindly and much more lovingly.<br>[00:22:28]<br>Amen. And may you live in blessing.<br>[00:22:34]<br>Would you pray with me join your heart, with mine right now in prayer? Deep and abiding spirits of love. Very<br>simple prayer.<br>[00:22:52]<br>Prayer is confession today. This is hard. It is difficult to watch the death. And the sadness and the grief.<br>[00:23:08]<br>So simply, this is what I ask. It&#8217;s here. Maybe we give it space. In giving it space, may we contribute in time to<br>come to there being less loss?<br>[00:23:25]<br>And less death and less grief.<br>[00:23:31]<br>It is said that hurt people, hurt people, but the opposite is also true to your spirit of love. That healing people help<br>to heal people.<br>[00:23:43]<br>May we be accounted? Among the healing ones today. Amen.<br>[00:23:51]<br>If you enjoyed this message and would like to support the mission of Wellspring&#8217;s, go to our Web site, Wellspring&#8217;s<br>you you dot org. That&#8217;s Wellspring&#8217;s. The letters UU dot. O R.G.<br>END OF TRANSCRIPT<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This week, Rev. Ken discusses the Netflix series &#8220;Dead To Me.&#8221; In discussing it&#8217;s themes of grief, he reveals that he has an app on his phone that reminds him about death five times a day. He talks about the five stages of grief and how complicated they are &#8211; especially now when so many Covid deaths might be the result of a rush to get back to normal. Dead to Me [00:00:00]The following is a message from Wellspring&#8217;s congregation.[00:00:05]Good [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":4068,"comment_status":"closed","ping_status":"closed","template":"","ctc_sermon_topic":[146,139],"ctc_sermon_book":[],"ctc_sermon_series":[130],"ctc_sermon_speaker":[122],"ctc_sermon_tag":[],"class_list":["post-4144","ctc_sermon","type-ctc_sermon","status-publish","has-post-thumbnail","hentry","ctc_sermon_topic-change","ctc_sermon_topic-grief","ctc_sermon_series-spiritflix","ctc_sermon_speaker-rev-ken-beldon","ctfw-has-image"],"featured_image_urls":{"medium":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-300x300.png","large":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-1024x1024.png","thumbnail":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-150x150.png","medium_large":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-768x768.png","post-thumbnail":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-720x480.png","saved-section":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-1236x1050.png","saved-banner":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-1236x400.png","saved-square":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-720x720.png","saved-square-large":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-1024x1024.png","saved-square-small":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-160x160.png","saved-rect-medium":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-480x320.png","saved-rect-small":"https:\/\/www.wellspringsuu.org\/new\/wp-content\/uploads\/2020\/06\/SpiritFlix-Clapboard-2020-DO-THE-RIGHT-THING-SQUARE-B1-200x133.png"},"appp_media":null,"_links":{"self":[{"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon\/4144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon"}],"about":[{"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/types\/ctc_sermon"}],"author":[{"embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/comments?post=4144"}],"version-history":[{"count":1,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon\/4144\/revisions"}],"predecessor-version":[{"id":4146,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon\/4144\/revisions\/4146"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/media\/4068"}],"wp:attachment":[{"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/media?parent=4144"}],"wp:term":[{"taxonomy":"ctc_sermon_topic","embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon_topic?post=4144"},{"taxonomy":"ctc_sermon_book","embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon_book?post=4144"},{"taxonomy":"ctc_sermon_series","embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon_series?post=4144"},{"taxonomy":"ctc_sermon_speaker","embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon_speaker?post=4144"},{"taxonomy":"ctc_sermon_tag","embeddable":true,"href":"https:\/\/www.wellspringsuu.org\/new\/wp-json\/wp\/v2\/ctc_sermon_tag?post=4144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}